The Hebrew God YHWH As Two Confronted Androgynous Deity
It's broadly acknowledged that the identify of the Outdated Testomony Hebrew God, YHWH, was not derived from the Hebrew language, though the phrase appeared to share the widespread Afro-Asiatic etymological roots of the Hebrew phrases "hay" ("dwelling / being" ) and "hawwah" (derived from the Hebrew root of the verb "to be").
The widespread Afro-Asiatic root of the Hebrew phrase "hay" is ubiquitous within the sub-Saharan Niger-Congo group of African languages. Within the Yoruba language of West Africa, as an example, the basis happens in phrases which means "life," "mom," and earth. Equally, the Afro-Asiatic root, "hwh," of the Hebrew phrase "hawwah" (Eve) is present in phrases which means "life," "being" and lady within the language of the Yoruba.
The Divine identify, YHWH, could have been derived from a type which mixed the widespread Afro-Asiatic roots of the Hebrew phrases "hay" and "hawwah;" a type generally discovered within the Niger-Congo languages of Africa as a generic time period for divine spirits. Thus, within the Fon language of the vodu (voodoo) tradition of Dahomey, West Africa, "Yehweh" is a synonym for vodu and it means "divine spirit." Within the Ewe language of southern Togo, additionally of West Africa, "Yehweh" means "spirit."
Among the many West African Yoruba, Yewa is the chthonic goddess of loss of life and the underworld. She is the Virgin Mary of the Yoruba pantheon in heterosexual relationship with the sky god Sango within the circumstances of his loss of life and non secular resurrection. The identify YHWH would possibly, due to this fact, be of Hamitic derivation, and should have discovered its means into the languages of the Guinea Coast Africans, which languages belong to a unique class, by cultural diffusion over centuries of shut contact with the traditional Hamitic languages of East Africa (the household of languages classed as "Hamitic" are a subgroup of the "Afro-Asiatic" household of languages).
The Genesis account of the "generations" of the "male heavens" and "feminine earth" carries robust Hamitic conceptual undertones which Moses (the traditional Egyptian identify "Masi" is in widespread use as a private identify amongst African peoples) could have change into acquainted with whereas rising up within the Higher Egyptian dominated tradition of the New Kingdom which had intimate cultural and historic hyperlinks with the African Kingdom of Kush which lay to its south. We're instructed, within the Outdated Testomony scripture, as an example, that Moses had a Kushitic spouse who Mariam and Aaron (Moses' siblings) disapproved of.
The Genesis act of unification of the gods into the singular personage YHWH displays an age-old observe of Historic Egyptian theologians. Historic Egypt had a continuously splintering myriad of artificial gods derived from the unification of a plurality of divinities: Amun-Re, Ptah-Sokar-Osiris, Hamarkis-Kheper-Re-Amun. Thus, within the act of unification of the myriad of gods in YHWH, we see the imprint of Historic Egyptian enculturation on Moses. Moses, nonetheless, achieved a grand unification of the Godhead fairly than the partial unifications that Historic Egyptian theology remained restricted to.
The ebook of Genesis identifies the identify YHWH with the vintage Kushitic civilization. We learn the next phrases within the E book of Genesis: "And Kush was the daddy of Nimrod who grew to become the primary nice conqueror in historical past. mighty roving conqueror ( gibbor sayid ) earlier than YHWH. "
The importance of affiliation of the identify YHWH with the legendary hero of an vintage Kushitic civilization is mostly missed within the context of the anti-Hamitism of historical Seminary tradition, whilst the importance of the identification of the Hamitic-Jebusite King Melchizedek with the Hebrew "Most Excessive God" ( el elyon) is often ignored.The proof is that Semitic tradition and civilization matured on the pre-existing matrix of the Hamitic tradition of the traditional Egyptians, even because the tradition of barbarian Germanics was nurtured on the pre- present matrix of Latin civilization. And simply because the Reformations signaled the approaching of age of Germanic civilization, so additionally did the emergence of Semitic tradition witnessing a revolution involving an assertion of the Semantic id by rising anti-Hamitic sentiments (thus the genocidal coverage of the Hebrews in Canaan can be defined away as divinely accepted).
The favored interpretation of the assertion: "Nimrod was a mighty hunter earlier than YHWH," forces a adverse connotation on an in any other case impartial textual content. The saying: "Like Nimrod a mighty hunter earlier than YHWH," may be interpreted as a praise. Equally, the saying could also be construed to implicate a God-devote relationship between YHWH and Nimrod (one would possibly say, on this sense, that whilst Nebuchadnezzar was a mighty hunter earlier than his god Marduk, so was Nimrod a mighty hunter earlier than (his god (YHWH).
The tradition of Israel had been uncovered to robust Hamitic affect within the 4 and a half centuries of sojourn in Egypt (the Hebrew scripture classifies the traditional Egyptians among the many "sons of Ham"). The importance of the truth that Moses had a Kushitic spouse turns into obtrusive once we notice that the Jews acquired the custom of circumcision from Hamitic cultures which had practiced circumcision since prehistoric occasions. The African scholar Modupe Oduyoye has demonstrated in his work, Afro-Asiatic Interpretation of Genesis , a powerful Hamitic undertone of thought within the garbled concepts expressed by the Hebrew writers within the Genesis creation account.
This text explores the ten associations of the Hebrew God YHWH with the West African Yoruba goddess Yewa (the Yoruba of West Africa insist that their ancestors had been immigrants from the Nile area by way of the Lake Chad area). That YHWH would possibly initially have been a Kushitic androgynous cosmic deity could also be explored within the pelvic trans-sexual character of the cross-dressed (transvestite), fire-breathing West African god of thunder, lightning and atmospheric destabilization, the redoubtable Sango (Candomble : Xango), Oba Koso (King of Kush). The Yoruba goddess Yewa ("Our Woman," "Our Mom") is the feminine earth deity ("IYAWO") related in Yoruba mythology with Sango, King of Kush, at his loss of life. Sango, in keeping with the Candomble system, triumphs over loss of life by seducing Yewa (YHWH), the virgin goddess of the underworld, and by this feat he reclaims his life. The goddess Yewa (YHWH) thus, turns into a mannequin of the spirit possession medium within the spirit possession cult of Sango. The spirit of Sango, in flip, turns into the legendary seed of the heavens fallen to the earth: the bini ha-loyim (sons of God) who observing the fantastic thing about the daughters of males ( binot ha-'adam ) selected wives from amongst them and produced as sons, the ha-gibbor-iym (males of fame, heroes of previous).
Whereas the male component within the character of Sango is strongly emphasised, the feminine (Yewa) component to the character of the double-faced deity was preserved, not solely within the feminine dominated priesthood of the god in pre-colonial Oyo, but additionally within the affiliation of the god's Edun ara (double / twin thunder stones / celts) with the earth. The Alaafin (King) of Oyo, the direct descendant of Sango, was held in authorized custody by a coterie of titled girls who, as a bunch, represented the best focus of energy and authority in your complete Kingdom. This clique prescribed solely over the mysteries of the cult of Sango related to the throne of Oyo. The Iya Mode was the chief medium of Sango. She was the dwelling oracle of the spirit of Sango, and despite the fact that she was a lady, she was universally labeled as "Father." The King of Oyo humbled himself earlier than no mortal moreover the Iya Mode and the mediums below her care, for when a medium is possessed by the spirit of Sango, she is taken into account the "selem" incarnation of the god himself. The Iya Kere was essentially the most highly effective single particular person in your complete palace, and within the kingdom of Oyo. Nothing occurs within the palace with out her consent. She may maintain up political opinions by withholding the royal insignia and different symbolic paraphernalia of state operate. She was the top of the Ilari (the King's physique guards), and even the King's "Chief of Workers," the male Osi'Wefa was subordinated to her.
The double-head of the thunder god's ax, in Yoruba custom, is a logo of the basically two-faced androgynous (Sango-Yewa) nature of cosmic deity in his-her artificial sky-earth id (which explains why Sango is the patron deity of twins within the Yoruba pantheon of gods). In Yoruba custom, the double ax-head of Sango is often mounted on a feminine figurine: a illustration of the Sango's female alter ego or doppelganger, that's, the chthonic goddess Yewa, in her mannequin position as spirit possession medium in Sango's after deletion (Sango is supposedly, like Jesus, to have died by hanging). The Yoruba imagine, like Christians do, that the god Sango lived on, within the skyey realms, after he had apparently died on the wake, watching over mankind and punishing the depraved with lightning bolts from the heavens.
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